Also, a year later, four of six in our house are vaccinated, with the other two ready to be poked by year end. That keeps me a bit warm, too. It’s somewhat promising.
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This annual discipline is spurred by the good people at AdventWord.
Also, a year later, four of six in our house are vaccinated, with the other two ready to be poked by year end. That keeps me a bit warm, too. It’s somewhat promising.
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This annual discipline is spurred by the good people at AdventWord.
On this Christmas Eve, things are so very different. It is weird and a layer of sadness lingers in the separation from all that usually occurs on this not-so-silent night. Yet, I am taking comfort in proclamations of God with us not only in virtual worship services, but also makeshift sanctuaries like the local hospital where I went for blood work. I saw and heard first-hand testaments to Immanuel as nurses and medical personnel shared of their experiences receiving the vaccination just around the corner from my appointment. While the strangeness of a quarantined Christmas is real, I am all the more grateful and lift endless prayers for those who have worked tirelessly- even this night- for the health and well-being of all of us. They have been shepherds of love, magi of hope, and proclamations of good news that we are not alone in the human struggle. Thanks be to God! Merry Christmas!
Here’s a poem written in light of being deeply, yet unexpectedly, moved yesterday.
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It was like church
the hospital entrance
made vaccination distribution center
I wanted to linger longer
in my lobby chair
as nave pew
to take in the energy
savor the work of the people
collective vibes of hope
I had not felt in so long
to witness relief on its way
proclamations of a new day
so very close
the waiting room
for simple bloodwork
became to me
a new narthex of masked fellowship
as front line workers
emergency personnel
nurses and administrators
greeted one another
pointed to their arms
sacramental injection locales
of the first round of the
vaccine
calls to celebrate and
litanies of joy lifted
by those who pilgrimaged
through the trauma
passing the peace with their eyes
as the wise affirm
the courage and privilege to receive
the first dose
the days will be darker still
confessions and laments
the war is not over
though this battle won
we hear their proclamations
good news in shared laughter
of those who have shed
so many tears
bearing the hopes and fears
of all this year
now a choir of joy and life
affirmations of faith
in the night
as I walked out
I offered words of gratitude
silent prayers of solidarity and
petitions for God with Us still
all the while wearing
a mask as benediction
in the midst of the affliction
encouraged for the road ahead
go in peace
with an end now,
just barely,
in sight
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This olive wood pendant cost less than a dollar. The story behind it: priceless. In 2019, I pilgrimaged to Bethlehem with a group of pastors and ministry leaders. One of the organizing pastors arranged for us to stop at a local vendor not far from the traditional site of Jesus’ birth. We had just driven past the 25-foot wall that segregates Israeli from Palestinian land and heard first-hand stories of the occupation. A present-day apartheid, local Palestinians live in fear of military raids that have abducted children and ripped apart families. This U.S. pastor had previously lived in Bethlehem. Early into his family’s arrival, they experienced one of these military raids, only to find sanctuary in the home of this Palestinian shop owner. “I promised his family,” the pastor shared with us, “that if I ever returned with friends, I would be sure to return the favor in generosity.” I dropped more than a few bucks on souvenirs. Yet this small olive wood dove is my favorite. Every time I wear it, I am reminded of the story and the holy happenings in Bethlehem.
Holy means to be set apart, distinct, and marked as sacred. Holy is not about extravagance or high price tags. The holy happens in the small acts of loving kindness that point us towards the God of justice and compassion. The holy shows up when we participate in welcome and sanctuary, story telling and advocacy. The holy can be found in brittle olive wood pendants worn as reminders of the fragility of human life and the walls of oppression that run throughout Bethlehem and our communities, too. The holy also happens when we hold onto hope and exercise our faith as imaginative power* until these walls come tumbling down.
*See Mitri Raheb, Faith in the Face of Empire: The Bible through Palestinian Eyes (129-130).
“The old argument,” Voldemort said softly. “But nothing I have seen in the world has supported your famous pronouncement that love is more powerful than my kind of magic, Dumbledore.”
“Perhaps you have been looking in the wrong places,” suggested Dumbledore.
We are nearly through the sixth book of Harry Potter. I took a screen shot of this page, much to the embarrassment of my kids, so I would remember this brilliant exchange between Dumbledore and Voldemort. Classic nerd and dad move. It says so much about where I am these days- caught between the tragedy of Voldemort’s lost imagination brought about by trauma and the desire to know where to rejoice in love found. Am I looking in the wrong places? Is joy an old argument?
I don’t think so. This week, as numerous doctors, hospital chaplains, and medical personnel received some of the first vaccinations, love and hope and reason to rejoice was found a bit. In these places, I saw flickers of God with us.
We are in the home stretch towards Christmas. We are also at a pivotal turn in this pandemic. The days before us may be harder still, joy may be difficult to find in light of such heavy loss, and the call to rejoice seem both strange and unreasonable. We may not always feel it. Be kind to yourself in these moments. Feel what you feel...or do not feel. But also trust the love of God with us is beyond an old argument or magical sentiment. So find a friend to help you look for love in the right, or at least different, places. You may even find it in the manger- the divine assurance that despite the distance and despair, we are not completely alone in this madness.
I have unapologetically posted a lot of my kids lately. Frankly, in light of all things pandemic, they have been my entire world. Literally. They have been my co-workers and classmates, students and mess makers, snugglers and toilet cloggers, demanding customers and tech support, beloveds and pain in the...
“My heart shall sing of the day you bring/ Let the fires of your justice burn/ Wipe away all tears/ For the dawn draws near/ And the world is about to turn!” (Canticle of Turning)
This is how we learn in 2020. Tablet. Robe. Extension cord. Zoom. Pajama bottoms if off screen. While in person cannot and should not be replaced, our kids’ need for social interaction more apparent than ever, the virtual platforms have been holy gifts for education and formation in the midst of all things COVID.
Thank you teachers!
They have also been the avenues to learn about and participate in social movements of our day, explore the beauty of our human connection across the globe, worship and partake in the sacraments, see loved ones most vulnerable to the disease while at a safe distance, and view historical moments in a year that has taken its toll on all of us. We have also learned resilience, modeled best by our children and youth of this generation.
One of my favorite parts of the Advent pilgrimage is the emphasis on generations and the basic assumption that the faithful have passed this sacred story down throughout the ages. Salvation history was learned and God’s promises clung to with faith and courage, mystery and anticipation, and a fair share of wonder if God would ultimately come through on behalf of God’s beloved creation. The way this story was passed on took resilience and innovation, memory and trust in the midst of the struggles, oppressions, griefs, and turmoil of every age. The same holds true today as we continue to be “like those who dream” (Psalm 126) of God’s promised deliverance once and for all. So learn well in the midst of the madness, hold on hope tight-knuckled, the next generation will need to know of God’s faithfulness, too. What they learn from us can have a lasting impact on their imaginations and dreams.
Several years ago, a conference presenter shared their daily discipline of opening their news app and spending time in prayer for the first three headlines. I have occasionally practiced this digital liturgy and intercessory prayer. These were the top three headlines yesterday. I do not have a lot of words worth writing, only an invitation to consider your own offerings of prayer on behalf of the medical personnel who continue to lay their lives on the line, scientists who make vaccinations and tests possible at an alarmingly fast rate, and even those in legislative power who are responsible for the implementation of economic relief for the many individuals and small businesses struggling financially in the midst of the pandemic. I pray they would do so sooner rather than later. That’s my Advent hope in waiting.
Worship happens in ordinary space and time. While there is a place for the elaborate and extravagant, the story of Jesus’ birth and events that surrounded it remind us worship happens in unconventional places and through people who may not feel so polished in preparation. Actually, these are frequent elements to facilitate the extravagance of God’s love and grace.
The last few months, worship has occurred in the catacomb of my basement. I have poured orange juice in the cup and placed pop tarts on the plate, both purchased on my pilgrimage to the Holy Land in 2019. I have worn stoles and sweat pants simultaneously, to include a stole made by a local friend and colleague in ministry. I have preached in worship as my kids build with Legos in the living room above me or flushed a toilet as background noise to prayers led. I have virtually participated in ecumenical and interfaith vigils and marches as my littlest curls up on the couch offscreen and plays with her dolls. Worship has happened here with great frequency, despite the separation from traditional liturgical locations.
While I am eager to get back to being in the physical presence of siblings of the faith, I have found a breath of fresh air in the deconstruction of worship that has taken place these last few months as we prioritize love of neighbor through social distancing. Along the way, we have been reminded that worship is not limited to what we manufacture. Worship hinges on our commitment to follow the One who is with us wherever we go. Worship is the lens through which we view the world and our movement through it...even virtually...or behind an inn as shepherds and magi from the East gather to pay homage to the great Liberator of all generations. Worship well this Advent. Worship where you are and as you are and for the sake of neighborly love as incarnations of this worship.
What’s your outlet? What practice reminds you life is more than a dead end?
Over the last five years, mine has been running. Two half marathons, multiple Ten-Mile Broad Street Runs, and countless 5k races for local charities in the books. I have pushed through injuries and endured local routes with little flat terrain. I have learned the value of pace setting and controlled breathing, compression pants and good shoes, scenic routes and a solid playlist. The last nine months, though, have not been kind to my runs. My distances have declined and times slowed. My body has ached and motivation has wavered. There is a physiological reality to running, and when the mind is weary the impact transfers everywhere else, too.
So at the end of December, I will be committing to the discipline of rest. I will take a five-week sabbath from running to let my body and mind heal. I will also explore a different outlet to stay fresh until I lace up again. After all, to rest is not to quit, but to remember we are not machines. Resting is the sacred settling and holy pause in preparation for the days ahead. God knew what God was doing when sabbath was commanded. People of this generation need rest now maybe more than ever. What’s your rhythm of rest? Find it. Take it. Don’t excuse it away, knowing Sabbath was practiced even in the midst of oppressive exile.
On Monday, I came upstairs from a zoom call and our kids were elbows-deep painting at the kitchen table. We are only in December and winter activities to occupy these minions is already a stressor. They had dozens of papers spread out, with colorful works of art ranging from Christmas trees to abstractions crafted by the imagination of an almost-four year old. Around dinner time, we noticed another colorful canvas- our new curtains. Red paint at about hand height of same almost-four year old.
This candle says it all. In light of present realities, we may find ourselves at the end of our proverbial wicks and struggling to remain illuminated. Patience may be burned down before the day even begins. You are not alone.
My kids have been confused lately. In addition to the US Postal Service, a UHaul truck has been making regular rounds throughout our neighborhood and delivering packages to our front porch. They are puzzled not only by the frequency of these drops, slowly figuring out those packages are not coming from the North Pole, but also because these trucks are typically marked with a different corporate logo or the red, white, and blue. Apparently, contracts have been made with these rental companies to meet higher than normal seasonal delivery demands. There are just too many requests.
This year, the lectionary begins Advent with Mark 13:24-37. The writer illustrates a season “after the suffering” and the call to look to the coming of the Human One and those gathered for life lived in the liberation they have longed for so long. Smack in the middle, Mark includes Jesus’ reference to the “tender branch” of a fig tree that sprouts leaves and points to a new season of life and good fruit to be born.
After the suffering and in the tenderness of creation, Mark beckons us, look for signs of life. Jesus, moments later, calls the disciples to remain vigilant and keep alert to this work (gregorēite /γρηγορεῖτε in Greek). As many know, the variation of my name is inked on my right forearm. A tender spot forever marked as a call for vigilance and to remain awake and full of hope.
In 2020, the four-week liturgical season of Advent meets us with a layer of pastoral insensitivity. We have already been waiting for so much- relief from the pandemic, justice in the midst of pervasive racism, economic equity, tempering of partisan divisions and hostility, end to virtual learning for our kiddos, and the ability to see, embrace, and safely share airspace with family and friends, neighbors and coworkers. We are ready for Christmas, yes. Twenty-eight days of lingering in hope delayed may be as appetizing as that casserole that shows up every Thanksgiving and yet goes unconsumed. Life may feel too tender, as in wounded, for Advent.
Yet the pilgrimage cannot be evaded. We cannot merely jump from ordinary time to Christmas without the weekly waiting for Christ’s coming. We cannot fast track the deliverance found in the manger. But we can allow Advent to draw us closer to the tenderness of life for which we long, to hold space for gentle illuminations of hope, peace, joy, and love. We can remain vigilant and awake, eyes wide-open to signs of this goodness budding in the most tender of people and places, assured just as Christ came after and in the middle of the suffering of ages past, Christ will come and is already with us in the midst of our own.
Where do you see this Adventing of Christ? I am finding it in some of the most tender and tiny of hands.
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Check out the calendar of words for sacred imaging through AdventWord.